Pretty much, which is why I have yet to find a Christian willing to use concrete descriptors of his god. You ask for a simple description such as:
Hey, this is John. He's a male latino, 5'9" 195 pounds. He is a barber...etc
What does it mean to be “in God’s image”? Does it mean the first human looked like God in a physical sense? If so, it means that he or his descendants could have made a carved image that would look like him. But this was not possible. So Isaiah asked: “To whom can you people liken God, and what likeness can you put alongside him?” Jesus himself said: “No man has seen God at any time.” So again the question, What does it mean to be “in God’s image”?—Isa. 40:18; John 1:18.
People may see a boy and say, “He’s just like his father!” However, the boy may not look like his father. But he is like his father in other ways, such as disposition, personality, mechanical ability, musical talent, physical agility or moral qualities. Having attributes similar to his father’s, the boy is said to be like his father.
It is in this same sense that the first human pair were created in God’s likeness. They were given certain attributes possessed by God. This accounts for the tremendous gulf between man and the lower animals. These godly qualities equipped the man to exercise dominion over the animals. To both the man and the woman God said: “Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.”—Gen. 1:28.
God is invisible to human eyes (Ex 33:20; Joh 1:18; 1Ti 1:17), and he is alive and exercises unsurpassed force throughout the universe. (2Co 3:3; Isa 40:25-31) Christ Jesus states: “God is a Spirit [Pneu′ma].” The apostle writes: “Now God is the Spirit.” (Joh 4:24; 2Co 3:17,*18) The temple built on Christ as foundation cornerstone is “a place for God to inhabit by spirit.”—Eph 2:22.
This does not mean that God is an impersonal, bodiless force like the wind. The Scriptures unmistakably testify to his personality; he also has location so that Christ could speak of ‘going to his Father,’ this in order that he might “appear before the person of God [literally, “face of God”] for us.”—Joh 16:28; Heb 9:24; compare 1Ki 8:43; Ps 11:4; 113:5,*6;
"However, since it is impossible to have true belief in something that you don't even have a clue what it is, it makes it nothing more than "i have faith that something is there"."
I listed what the bible deems as faith,please go back and read that post again.
God describes himself as “a jealous God.” You may wonder why, since the word “jealousy” has negative connotations. Of course, God’s dominant quality is love. (1*John 4:8) Any feelings of jealousy on his part must therefore be for mankind’s good. In fact, we shall see that God’s jealousy is vital to the peace and harmony of the universe.
The related Hebrew words for “jealousy” occur over 80 times in the Hebrew Scriptures. Almost half of these references are to Jehovah God. “When applied to God,” explains G.*H.*Livingston, “the concept of jealousy does not carry the connotation of a warped emotion, but, rather, of an insistence on the singleness of worship of Jehovah.” (The Pentateuch in Its Cultural Environment) Thus, some translations sometimes renders the Hebrew noun “insistence on exclusive devotion.” (Ezekiel 5:13) Other appropriate renderings are “ardor” or “zeal.”—Psalm 79:5; Isaiah*9:7.
Man was created with the capacity to feel jealous, but mankind’s fall into sin has resulted in a distortion of jealousy. Nevertheless, human jealousy can be a force for good. It can move a person to protect a loved one from bad influences. Moreover, humans can properly show jealousy for Jehovah and his worship. (1*Kings 19:10) To convey the correct understanding of such jealousy for Jehovah, the Hebrew noun may be translated “toleration of no rivalry” toward him.—2*Kings 10:16.
You will get ramblings and avoidances. In the rare case that you do, once you point out how some qualities contradict or are impossible to hold simultaneously (god is perfect, god is jealous...well, jealousy is a fault which eliminates the possibility of perfection) then they retreat into "who are we to know or question god".
God describes himself as “a jealous God.” You may wonder why, since the word “jealousy” has negative connotations. Of course, God’s dominant quality is love. (1*John 4:8) Any feelings of jealousy on his part must therefore be for mankind’s good. In fact, we shall see that God’s jealousy is vital to the peace and harmony of the universe.
The related Hebrew words for “jealousy” occur over 80 times in the Hebrew Scriptures. Almost half of these references are to YHWH God. “When applied to God,” explains G.*H.*Livingston, “the concept of jealousy does not carry the connotation of a warped emotion, but, rather, of an insistence on the singleness of worship of Jehovah.” (The Pentateuch in Its Cultural Environment) Thus, the New World Translation sometimes renders the Hebrew noun “insistence on exclusive devotion.” (Ezekiel 5:13) Other appropriate renderings are “ardor” or “zeal.”—Psalm 79:5; Isaiah*9:7.
Man was created with the capacity to feel jealous, but mankind’s fall into sin has resulted in a distortion of jealousy. Nevertheless, human jealousy can be a force for good. It can move a person to protect a loved one from bad influences. Moreover, humans can properly show jealousy for God and his worship. (1*Kings 19:10) To convey the correct understanding of such jealousy for Jehovah, the Hebrew noun may be translated “toleration of no rivalry” toward him.—2*Kings 10:16.
The most outstanding example of a man who showed jealousy for God’s pure worship was Jesus Christ. In the first year of his ministry, he saw greedy merchants operating in the courtyards of the temple. Visiting Jews may have needed the services of money changers to exchange their foreign currency for money that would be acceptable as temple tax. They also needed to buy animals and birds in order to offer the sacrifices required by God’s Law. Such business transactions should have been carried on outside the temple courtyards. Worse, the merchants were evidently taking undue advantage of the religious needs of their brothers by charging exorbitant prices. Consumed with jealousy for God’s pure worship, Jesus used a whip to drive out the sheep and the cattle. He also overturned the tables of the money changers, saying: “Stop making the house of my Father a house of merchandise!” (John 2:14-16) Thus Jesus fulfilled the words of Psalm 69:9: “Sheer zeal [or, “jealousy,” Byington] for your house has eaten me up.”
Three years later Jesus again observed greedy merchants operating in God’s temple. Would he cleanse it a second time? His jealousy for God’s pure worship was just as strong then as it was when he started his ministry. He drove out both the sellers and the buyers. And he gave an even stronger reason for his actions, saying: “Is it not written, ‘My house will be called a house of prayer for all the nations’? But you have made it a cave of robbers.” (Mark 11:17) What an example of persistence in showing godly jealousy!
