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That's only if you take the account of creation to be literal. If you don't, and it's just allegorical, the application is that we are tempted by worldly things, and that these thing can separate us from God. There doesn't necessarily have to have really even been some paradise that the original people lived in, only that we can try to reach "paradise" by trying to go beyond depending on worldly pleasures for happiness. In reality, we choose to do this ourselves; no one forces us to seek pleasure, to hurt others, or even to disobey God, if you even believe in God. I think an allegorical interpretation of Adam and Eve makes more "sense" even if more conservative Christians would say they disagree with me. I may well be wrong, and I can't even say that I'm 100% a "Christian," so take what I say with a grain or two of salt, coming from someone influenced by Christianity, Judaism, Hindusim, Buddhism, Stoicism, etc.

How do you determine what -and what is not allegorical? Be honest. Could it be, things that you not believe to fit your view are suddenly allegorical?
IMHO, what you call Christianity is an improved view, glued together from Buddhism and ancient philosophers. All the good stuff becomes your version of Christianity. I agree, your version fits a "good" religion better, call it Christianity 2.0.
You failed to respond to my point. If god is omnipotent and good, why is there disease in the world? The honest answer (to not to fall in the generation punishment trap) would be: I don't know. That would be in direct contradiction to a good god, wouldn't it?

No personal attack here, its for the sake of argument, remember.
 
The way I see it is that Man is desperately wicked. The Dalai Lama of Buddhism, Tenzin Gyatso believes otherwise. If you read some of his books, specifically The Art of Happiness and Ethics for the New Millennium, he makes it clear that he believes that Man's nature is that of gentleness. This is in stark contrast with Christian apologist Ravi Zacharias who said that "the human heart is desperately wicked." The Bible agrees with Zacharias too. I still recall reading a passage somewhere in Genesis that said that Man is inherently evil.

Taking that into account, if we are all naturally wicked, which I believe is true, then all of us need a Redeemer. Jesus Christ.

In Genesis, Cain killed Abel, and God wiped humanity out of the earth because humanity was sinful. The Christian faith is unique in that you are provided a Redeemer instead of earning your worthiness through "works."
You oversimplify Christianity my friend. Ravi Zacharias does not, cannot speak for all Christians or all of Christianity, and there are many interpretations of what the Bible says on man's nature. Was not man created in God's image? Is God not good? Many Christians would say that man is good, but is unfortunately corruptible, and is corrupted by this world, much in the same way that the idea of disobeying God didn't originate from Adam or Eve, but from outside. Disobedience wasn't their idea, wasn't their nature, but they were susceptible to it, to corruption. Of course, I view the garden as more allegorical than literal, so your mileage and interpretation may vary, and I respect that.

You also say that you don't "earn worthiness through 'works,'" but it's disingenuous to say that you don't need works, or that works aren't indicative of, and naturally stem from, faith. I provided multiple quotes from multiple books of scripture that doing the will of God, works, is necessary to be saved.

Also, you have to be wary of pulling things out of context in the Bible.There's a parable that relates to it.

A man was looking for some advice in the Bible while going through a hard time. He opened the Bible randomly and selected a verse.

It read "And Judas went out and hanged himself."

The man thought, "this can't be right, I'll try again."

The next verse he found read "Go thou and do likewise."

It was then that the man realized the importance of context.
 
One last blasphemous rant to prove my point:
My daughter has currently Dengue Fever. If the virus and mosquito who transmit it was made by god, I don't like him. Adam and Eve were driven out of paradise -and now ALL generations afterwards have to suffer, right? Well, if I kill a man and my son gets deported to a dangerous island, is that just, IS IT? For god it is and god is good, right?
How twisted, seriously. I would prefer praying to Mickey Mouse, she is more benign.

To be honest with you, Grandpa, I feel the same way about God. I think that He's an *******. An all-powerful *******, but an ******* nonetheless. He's the best we got and we really are subject to His whims.

However...

My theory is that He is a superficial ******* and an ultimately benevolent being who strives for the greater good, whatever the **** that greater good is. He pisses me off a lot. But then again, I'm only human. It's comparable to a parent denying his kid a piece of candy because of disobeying him or some **** like that.
 
How do you determine what -and what is not allegorical? Be honest. Could it be, things that you not believe to fit your view are suddenly allegorical?
IMHO, what you call Christianity is an improved view, glued together from Buddhism and ancient philosophers. All the good stuff becomes your version of Christianity. I agree, your version fits a "good" religion better, call it Christianity 2.0.
You failed to respond to my point. If god is omnipotent and good, why is there disease in the world? The honest answer (to not to fall in the generation punishment trap) would be: I don't know. That would be in direct contradiction to a good god, wouldn't it?

No personal attack here, its for the sake of argument, remember.
This blog/site by a Biblical scholar/translator is a good read:

Invalid Link Removed

A selection:
Some stories in the Bible were meant to be history, others fiction. But modernity has obscured the original distinction between the two kinds of biblical writing, depriving readers of the depth of the text.

One way to understand the difference between history and fiction in the Bible is through the Old Testament’s natural division into three parts:

The world and its nature (Adam to Terah).
The Israelites and their purpose (Abraham to Moses).
The Kingdom of Israel and life in Jerusalem (roughly from King David onward).
Even a cursory look reveals a clear and significant pattern.

In the first section, characters live many hundreds of years, and in the second, well into their second century. Only in the third section do biblical figures tend to live biologically reasonable lives.

For example, Adam, in the first section, lives to the symbolic age of 930, and Noah lives even twenty years longer than that. Abraham, from the second section, lives to be 175, his son Issac to 180, and Jacob “dies young” at the age of 147. But the lifespans from King David onward, in the third section, are in line with generally accepted human biology.

Furthermore, historians mostly agree that only the third section represents actual history.

The reasonable ages in the third section of the Bible, and, in particular, the wildly exaggerated ages in the first, suggest that the authors of the Old Testament intended only the third part as history. Underscoring this crucial difference, some of the lifespans in the first two sections are so absurd as to defy literal interpretation. These hugely advanced ages are central clues about the point of the stories.

Perhaps more importantly, I try to focus not so much on "what" I believe, but "how," that is how I apply what I believe. Does it really matter if I view a story as historical or allegorical if I don't learn the lesson it is intended to teach either way? If I learn, and apply, the lesson to my life, I would argue that this is the important thing, that it isn't quite so important to know if it's literal or allegorical. The teaching is what matters for me.

Honestly, what we call "Christianity" today is more accurately also OG Christianity glued together with various other beliefs, from Plato to Pythagoras, but that's a conversation for another time I suppose.

As for why there is disease in the world, I don't really know. Epictetus says it is better to just do our best to deal with it than to try to find fault and ask why things must be as they are. "Bad things" happening almost makes "more sense" if you adhere to the Hindu belief of karma and reincarnation; it allows for nothing to really be "undeserved," but zen would say that sometimes it's better not to try to attribute everything to something else, or to try to classify everything as good or bad. The Stoics say that these things can be challenges for us to overcome, to test us and make us better, or if they don't go that far, they say that we should try to remain happy and good despite challenges instead of lamenting and crying why must these things exist. That's why I don't adhere to any one thing, but try to combine what I think makes sense.
 
You oversimplify Christianity my friend. Ravi Zacharias does not, cannot speak for all Christians or all of Christianity, and there are many interpretations of what the Bible says on man's nature. Was not man created in God's image? Is God not good? Many Christians would say that man is good, but is unfortunately corruptible, and is corrupted by this world, much in the same way that the idea of disobeying God didn't originate from Adam or Eve, but from outside. Disobedience wasn't their idea, wasn't their nature, but they were susceptible to it, to corruption. Of course, I view the garden as more allegorical than literal, so your mileage and interpretation may vary, and I respect that.

You also say that you don't "earn worthiness through 'works,'" but it's disingenuous to say that you don't need works, or that works aren't indicative of, and naturally stem from, faith. I provided multiple quotes from multiple books of scripture that doing the will of God, works, is necessary to be saved.

Also, you have to be wary of pulling things out of context in the Bible.There's a parable that relates to it.

A man was looking for some advice in the Bible while going through a hard time. He opened the Bible randomly and selected a verse.

It read "And Judas went out and hanged himself."

The man thought, "this can't be right, I'll try again."

The next verse he found read "Go thou and do likewise."

It was then that the man realized the importance of context.

Muscleupcrohn, can I just take a moment to say something to you real quick?

I am being sincere. You really truly inspire me to further my religious education. True story: I have two books... The Holy Bible and NSCA's Strength Training. I couldn't decide which one I should devote my time to until after engaging with you in this forum.

Please take that as a compliment. I mean it that way. Thanks bro.
 
Muscleupcrohn, can I just take a moment to say something to you real quick?

I am being sincere. You really truly inspire me to further my religious education. True story: I have two books... The Holy Bible and NSCA's Strength Training. I couldn't decide which one I should devote my time to until after engaging with you in this forum.

Please take that as a compliment. I mean it that way. Thanks bro.
Thanks man. I really enjoyed this conversation with you. I do view it as a good conversation, not an argument, even if we don't always agree. What fun would it be if we all always agreed on everything, right? This conversation has given me the spark to start devoting a bit more time to reading again, as I haven't been reading as much lately as I did a little while ago. I have still been trying to remember and apply what I read, but it is good to keep reading.
 
To be honest with you, Grandpa, I feel the same way about God. I think that He's an *******. An all-powerful *******, but an ******* nonetheless. He's the best we got and we really are subject to His whims.

However...

My theory is that He is a superficial ******* and an ultimately benevolent being who strives for the greater good, whatever the **** that greater good is. He pisses me off a lot. But then again, I'm only human. It's comparable to a parent denying his kid a piece of candy because of disobeying him or some **** like that.

Good, that tells me you actually read the bible. :) And you don't deny that something is fishy about the "just and good" lord.
Sounds to me you would accept an azzholish god and worship him anyway. Remember, I don't belief and my arguments for a "mad" god are to expose discrepancies.
If that god really exists (for the sake of argument), ask yourself, is he worth the worship? If its to get to heaven by fear of hell you would worship? Like someone points a gun at you and says: "Lick my boots or else?"
Could it be he favorites me, who honestly opposes some of his doing, because I figured out it was wrong?
Well, those questions don't give me a sleepless night, thank god, LOL.
 
This blog/site by a Biblical scholar/translator is a good read:

Invalid Link Removed

A selection:


Perhaps more importantly, I try to focus not so much on "what" I believe, but "how," that is how I apply what I believe. Does it really matter if I view a story as historical or allegorical if I don't learn the lesson it is intended to teach either way? If I learn, and apply, the lesson to my life, I would argue that this is the important thing, that it isn't quite so important to know if it's literal or allegorical. The teaching is what matters for me.

Honestly, what we call "Christianity" today is more accurately also OG Christianity glued together with various other beliefs, from Plato to Pythagoras, but that's a conversation for another time I suppose.

As for why there is disease in the world, I don't really know. Epictetus says it is better to just do our best to deal with it than to try to find fault and ask why things must be as they are. "Bad things" happening almost makes "more sense" if you adhere to the Hindu belief of karma and reincarnation; it allows for nothing to really be "undeserved," but zen would say that sometimes it's better not to try to attribute everything to something else, or to try to classify everything as good or bad. The Stoics say that these things can be challenges for us to overcome, to test us and make us better, or if they don't go that far, they say that we should try to remain happy and good despite challenges instead of lamenting and crying why must these things exist. That's why I don't adhere to any one thing, but try to combine what I think makes sense.

Yep, but it also throws a loving god out of the window.
 
Honestly, I don't wanna read it. I got a **** ton of books ranging from the topics of physical fitness to Machiavelli's The Prince. The last thing I need right now is another God-forsaken book.

But please tell me what The Practice of the Presence of God is about. A quick summary.
From an Amazon review (Ms Koriander):
In this simple little book Brother Lawrence shows us the way of a viable path to God. Considering God as our nearest and dearest friend, we talk to Him in the language of our heart. We walk with God wherever we are, whatever we are doing. Some people prefer to think of God as The Absolute, without form. While this is true, most of the great mystic traditions and religions encourage us to develop a personal relationship with God, as we are by our human nature relational. We live in a world that is revved up; stealing our time and attention with a myriad problems. The common conviction is that we can buy our way out of our limitations. One way out is to inwardly keep our consciousness with The Unlimited, our Best Ally and Friend. I believe if one follows Brother Lawrence's path with great sincerity, it is all one will ever need to do.

From Wikipedia:
The text attempts to explain Lawrence's method of acquiring the presence of God. A summary of his approach can be gleaned from the following passages. "That he had always been governed by love, without selfish views; and that having resolved to make the love of GOD the end of all his actions, he had found reasons to be well satisfied with his method. That he was pleased when he could take up a straw from the ground for the love of GOD, seeking Him only, and nothing else, not even His gifts."[1] "That in order to form a habit of conversing with GOD continually, and referring all we do to Him; we must at first apply to Him with some diligence: but that after a little care we should find His love inwardly excite us to it without any difficulty."[1]
 
This blog/site by a Biblical scholar/translator is a good read:

Invalid Link Removed

A selection:


Perhaps more importantly, I try to focus not so much on "what" I believe, but "how," that is how I apply what I believe. Does it really matter if I view a story as historical or allegorical if I don't learn the lesson it is intended to teach either way? If I learn, and apply, the lesson to my life, I would argue that this is the important thing, that it isn't quite so important to know if it's literal or allegorical. The teaching is what matters for me.

Honestly, what we call "Christianity" today is more accurately also OG Christianity glued together with various other beliefs, from Plato to Pythagoras, but that's a conversation for another time I suppose.

As for why there is disease in the world, I don't really know. Epictetus says it is better to just do our best to deal with it than to try to find fault and ask why things must be as they are. "Bad things" happening almost makes "more sense" if you adhere to the Hindu belief of karma and reincarnation; it allows for nothing to really be "undeserved," but zen would say that sometimes it's better not to try to attribute everything to something else, or to try to classify everything as good or bad. The Stoics say that these things can be challenges for us to overcome, to test us and make us better, or if they don't go that far, they say that we should try to remain happy and good despite challenges instead of lamenting and crying why must these things exist. That's why I don't adhere to any one thing, but try to combine what I think makes sense.

I see you have a long journey ahead. I looked into all mayor religions myself, the more I read -the more my disbelief grew. Can you find good advise in religious texts? Yes. You can find it in almost any book though. If you were god, would you make changes to your creation? When you finished writing down the stuff you would do better, PM me. I will be here even in a couple of years from now, LOL.
 
Good, that tells me you actually read the bible. :) And you don't deny that something is fishy about the "just and good" lord.
Sounds to me you would accept an azzholish god and worship him anyway. Remember, I don't belief and my arguments for a "mad" god are to expose discrepancies.
If that god really exists (for the sake of argument), ask yourself, is he worth the worship? If its to get to heaven by fear of hell you would worship? Like someone points a gun at you and says: "Lick my boots or else?"
Could it be he favorites me, who honestly opposes some of his doing, because I figured out it was wrong?
Well, those questions don't give me a sleepless night, thank god, LOL.
Yep, but it also throws a loving god out of the window.
Not if you're a Stoic lol. The Stoics don't view illness or death as "bad" things, but as inevitable parts of life that shouldn't take away our happiness, and, if possible, we should use as stepping stones not stumbling blocks.

From Marcus:
Everything that happens either happens in such a way as you are formed by nature to bare it, or as you are not formed by nature to bare it. If, then, if happens to you in such a way as you are formed by nature to bear it, do not complain, but hear it accordingly. But if it happens in such a way that you are not formed by nature to bear it, do not complain, for it will perish after it has consumed you.

and

If they do not exist, or if they have no care for humankind, then what is life to me in a world devoid of gods, or devoid of providence? But they do exist, and they do care for humankind: and they have put it absolutely in man's power to avoid falling into the true kinds of harm."

Knowing what he defines as "harm" or "bad" is hinted at in the first quote, but explained further, by IEP:
What we must avoid, then, is adding to our impressions immediately and without proper evaluation any notion that something good or bad is at hand. For the only thing that is good is moral virtue, and the only harm that anyone can come to is to engage in affairs motivated by vice. Thus, to see the loss of a ship as a catastrophe would count as assenting to the wrong impression, for the impression that we have is that of just a ship being lost. To take the extra step of declaring that this is a misfortune and harmful would be to assent to an impression that is not in fact present, and would be a mistake. The loss of a ship, for a Stoic, is nothing more than a dispreferred indifferent, and does not constitute a harm.

Is this view a bit oversimplified? Perhaps. But if you can manage to make yourself believe it, you can be happy regardless of your circumstances, and nothing or no one can take that from you.
 
From an Amazon review (Ms Koriander):


From Wikipedia:

I see...

I don't think I need that book. I've already established a relationship with Him. He answers my prayers, believe it or not. What I need and want is scholastic knowledge of the Christian faith so I can actually hold my own in a debate.

Anyway, good night Muscleupcrohn and Hairygrandpa. I gotta go to sleep. God bless you all.
 
I see you have a long journey ahead. I looked into all mayor religions myself, the more I read -the more my disbelief grew. Can you find good advise in religious texts? Yes. You can find it in almost any book though. If you were god, would you make changes to your creation? When you finished writing down the stuff you would do better, PM me. I will be here even in a couple of years from now, LOL.
Don't we all have a long road ahead of us? Anyone who thinks they have all the answers only shows how little they truly know. I sort of have the opposite experience you do; the more I read, and I read a good bit, as you've seen, the more I come to disbelieve any one religion, but the more I believe that there is SOMETHING there, some sort of God. Like the parable of the elephant, each faith may only have part of the picture, and in trying to fill in the rest, sort of came to some wrong conclusions.

As to your suggestion, it's ultimately a useless exercise, no? Is it not better to just make the best of this world, of this life, than it is to waste it by wishing about what could have been or lamenting about what is that I cannot change? Instead I'll just try to be happy, regardless of what may happen, and try to be good as best I know how. Sound good my friend?
 
I see...

I don't think I need that book. I've already established a relationship with Him. He answers my prayers, believe it or not. What I need and want is scholastic knowledge of the Christian faith so I can actually hold my own in a debate.

Anyway, good night Muscleupcrohn and Hairygrandpa. I gotta go to sleep. God bless you all.
Same to you man. You could try picking up a study Bible. I really like the Harper Collins Study Bible (NRSV). It has good introductory essays, as well as brief introductions to each book. There are also tons of notes and annotations throughout the text that explain the historical and cultural context, as well as point toward other relevant scripture that helps give the "big" or "whole" picture beyond just one isolated verse.

I also read a lot of papers on JSTOR.
 
Not if you're a Stoic lol. The Stoics don't view illness or death as "bad" things, but as inevitable parts of life that shouldn't take away our happiness, and, if possible, we should use as stepping stones not stumbling blocks.

From Marcus:


and



Knowing what he defines as "harm" or "bad" is hinted at in the first quote, but explained further, by IEP:


Is this view a bit oversimplified? Perhaps. But if you can manage to make yourself believe it, you can be happy regardless of your circumstances, and nothing or no one can take that from you.

I go with that:

“Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?”


You know that one, right? I like both, Stoicism and Epicureanism as both are coherent in most of their teachings.
 
I go with that:

“Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?”


You know that one, right? I like both, Stoicism and Epicureanism as both are coherent in most of their teachings.
Or does God simply give man free will to do good or evil? If you adhere to Stoicism, death and disease are not "evil," so a "good" God can still "allow" disease to exist, as strange as that sounds. As to actual evils, like Hitler and all manner of evil people? Could that also come down to free will, that God allows humanity as a whole to exercise its free will, even at the "expense" of the victims? That's quite a bit to chew on, but, like I said, sometimes it's just best not to think about it too much, even if it's a cop out haha. If God didn't allow people to do evil, then doing good is the only option. In a simply theoretical sense, if doing good if it is forced, it doesn't carry the same weight as doing good when you have free will, the option to instead do evil.
 
I go with that:

“Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?”


You know that one, right? I like both, Stoicism and Epicureanism as both are coherent in most of their teachings.
Epictetus actually wrote an entire chapter against Epicurus haha.

From said chapter:
So too Epicurus, when he wishes to get rid of the natural fellowship of men with one another, makes use of the very principle of which he is getting rid. For what does he say? 'Men, be not deceived, be not misled or deluded. There is no natural fellowship of rational beings with one another: believe me. Those who state the contrary deceive you and mislead your reason.'

What concern, then, is it of yours? Let us be deceived. Will you come off any the worse if the rest of us are all convinced that we have a natural fellowship with one another and that we are bound by all means to guard it? Nay, your position will be much better and more secure. Man, why do you take thought for our sake, why do you keep awake for us, why do you light your lamp, why do you rise early, why do you write such big books? Is it to prevent any of us being deluded into thinking that the gods have any care for mankind, or to prevent us from supposing that the nature of the good is anything but pleasure? For if this is so, be off with you and go to sleep; do as the worm does,

p. 326

for this is the life of which you pronounce yourself worthy: eating, drinking, copulation, evacuation, and snoring.

What does it matter to you, what opinions others will hold on these matters, or whether they are right or wrong? What have we to do with you? You take interest in sheep because they offer themselves to be shorn and milked and finally to be slaughtered by us. Would it not be desirable if men could be charmed and bewitched by the Stoics into slumber, and offer themselves to you and those like you to be shorn and milked? These sentiments were proper enough to utter to your fellow Epicureans; ought you not to conceal them from outsiders, and take special pains to convince them before all things that we are born with a sociable nature, that self-control is a good thing, that so you may secure everything for yourself? Or do you say we must maintain this fellowship towards some and not towards others? Towards whom, then, must we observe it? Towards those who observe it in their turn, or towards those who transgress it? And who transgress it more completely than you who have laid down these doctrines?

What, then, was it that roused Epicurus from his slumbers and compelled him to write what he wrote? What else but that which is the most powerful of all human things, Nature, which draws a man to her will though he groan and resist? For (she says), because you hold these unsociable opinions, write them down and bequeath them to others and stay up late for them and by your own act accuse the very principles you maintain. What!
 
Don't we all have a long road ahead of us? Anyone who thinks they have all the answers only shows how little they truly know. I sort of have the opposite experience you do; the more I read, and I read a good bit, as you've seen, the more I come to disbelieve any one religion, but the more I believe that there is SOMETHING there, some sort of God. Like the parable of the elephant, each faith may only have part of the picture, and in trying to fill in the rest, sort of came to some wrong conclusions.

As to your suggestion, it's ultimately a useless exercise, no? Is it not better to just make the best of this world, of this life, than it is to waste it by wishing about what could have been or lamenting about what is that I cannot change? Instead I'll just try to be happy, regardless of what may happen, and try to be good as best I know how. Sound good my friend?

Happened to me too. It showed me that religious beliefs are geographically fixed and can be imported or exported (by colonization, substitution or invasion). The thing that religion not does -is bringing me closer to the truth. As not all religions can be right, only one can be right -or none. Wouldn't be a god more intelligent to transmit his desires to mankind by other means than visions and paper?
Could it be that there is some higher power, creating universes out of nothing and sheer boredom? Maybe -but I don't think so. Even if so, I really cant see the positive influence -so why bother thinking about it?
 
Happened to me too. It showed me that religious beliefs are geographically fixed and can be imported or exported (by colonization, substitution or invasion). The thing that religion not does -is bringing me closer to the truth. As not all religions can be right, only one can be right -or none. Wouldn't be a god more intelligent to transmit his desires to mankind by other means than visions and paper?
Could it be that there is some higher power, creating universes out of nothing and sheer boredom? Maybe -but I don't think so. Even if so, I really cant see the positive influence -so why bother thinking about it?
I try not to spend too much time thinking about it, but instead just reading what I find works for me, which may be different than what works for you, and trying to apply it in a way that I think will bring me happiness and is "good."

Is it not also possible that all/most religions are only partially true? Like the parable of the blind men and the elephant. Either way, we can all try to be happy and good, and, even if we don't choose to put others before ourselves, we can at least choose not to harm others while trying to be happy ourselves. If everyone could do this, I think the world would be a much better place. If someone can do this, who am I to argue with why they do it? I can just be happy that they do it.
 
Or does God simply give man free will to do good or evil? If you adhere to Stoicism, death and disease are not "evil," so a "good" God can still "allow" disease to exist, as strange as that sounds. As to actual evils, like Hitler and all manner of evil people? Could that also come down to free will, that God allows humanity as a whole to exercise its free will, even at the "expense" of the victims? That's quite a bit to chew on, but, like I said, sometimes it's just best not to think about it too much, even if it's a cop out haha. If God didn't allow people to do evil, then doing good is the only option. In a simply theoretical sense, if doing good if it is forced, it doesn't carry the same weight as doing good when you have free will, the option to instead do evil.

I think everyone should think about it.
Its not about men doing bad things. That is a problem of men. Childhood bone cancer or any infectious disease would be not men made, right? What about earth quakes? Omnipotent gods can make worlds without them, or not? Volcanoes? Hurricanes? Too much salt water (like our oceans)?
Where is the "love" god? Maybe I got something wrong here, but could it be our god is a little kid and this universe was her first attempt? ;)
 
I try not to spend too much time thinking about it, but instead just reading what I find works for me, which may be different than what works for you, and trying to apply it in a way that I think will bring me happiness and is "good."

Is it not also possible that all/most religions are only partially true? Like the parable of the blind men and the elephant. Either way, we can all try to be happy and good, and, even if we don't choose to put others before ourselves, we can at least choose not to harm others while trying to be happy ourselves. If everyone could do this, I think the world would be a much better place. If someone can do this, who am I to argue with why they do it? I can just be happy that they do it.

I follow you, but I can't see why you have to fill the void of "not knowing" with a creator to be happy?
If all religions are partially true (guessing you mean only the "good" parts), that shows the inability of the creator to make himself known in a proper way.
 
I think everyone should think about it.
Its not about men doing bad things. That is a problem of men. Childhood bone cancer or any infectious disease would be not men made, right? What about earth quakes? Omnipotent gods can make worlds without them, or not? Volcanoes? Hurricanes? Too much salt water (like our oceans)?
Where is the "love" god? Maybe I got something wrong here, but could it be our god is a little kid and this universe was her first attempt? ;)
I'm not saying don't think about it, only don't think about it so much it consumes you and takes away your happiness. Very stoic, no? ;)

Like I said, the Stoics don't view disease or disaster as "harm" or "bad." You may disagree, but that's what they believe. Their philosophy is at least consistent with itself, even if you may not agree with it.
 
I see...

I don't think I need that book. I've already established a relationship with Him. He answers my prayers, believe it or not. What I need and want is scholastic knowledge of the Christian faith so I can actually hold my own in a debate.

Anyway, good night Muscleupcrohn and Hairygrandpa. I gotta go to sleep. God bless you all.

Thank you for the blessings ;) Good night!
 
I follow you, but I can't see why you have to fill the void of "not knowing" with a creator to be happy?
If all religions are partially true (guessing you mean only the "good" parts), that shows the inability of the creator to make himself known in a proper way.
I don't have to fill the unknown with anything. I may choose to, but it's not "necessary." I just enjoy doing research and learning about different beliefs. I'm not saying only the "good parts" are true; you should know me better than that by now. For me, consistent things among different faiths that had no communication would appear to have a greater chance of being true I suppose.

At the end of the day, something just "tells me" that there is a God, but I still think I'd live the same way, trying to be happy regardless of my circumstances, trying to be good, and at least not harm others if I don't help them, even if there was not God. So maybe it doesn't really matter? Or maybe that's the point? Maybe the point of it is to do the right thing for the right reason, simply because it's right, not to please man or God, and not for reward from man or God, and not to avoid punishment from man or God. Simply that doing good is it's own reward?
 
I'm not saying don't think about it, only don't think about it so much it consumes you and takes away your happiness. Very stoic, no? ;)

Like I said, the Stoics don't view disease or disaster as "harm" or "bad." You may disagree, but that's what they believe. Their philosophy is at least consistent with itself, even if you may not agree with it.

They did not know me to debate them, LOL. Stoics, IMHO are very like Naturalistic Pantheist in my book. That leaves out a personal deity. If you argue from that point, I agree with everything, because the word nature is substituted by the word god, that is all.
 
I don't have to fill the unknown with anything. I may choose to, but it's not "necessary." I just enjoy doing research and learning about different beliefs. I'm not saying only the "good parts" are true; you should know me better than that by now. For me, consistent things among different faiths that had no communication would appear to have a greater chance of being true I suppose.

At the end of the day, something just "tells me" that there is a God, but I still think I'd live the same way, trying to be happy regardless of my circumstances, trying to be good, and at least not harm others if I don't help them, even if there was not God. So maybe it doesn't really matter? Or maybe that's the point? Maybe the point of it is to do the right thing for the right reason, simply because it's right, not to please man or God, and not for reward from man or God, and not to avoid punishment from man or God. Simply that doing good is it's own reward?

I totally agree, I just belief in one less god = 0. Everything else is sound. :)
 
Having fun using all your guys energy arguing over pointless crap?

No lives? Or just bored?

Sht. At least your post counts are going up lmao
 
Having fun using all your guys energy arguing over pointless crap?

No lives? Or just bored?

Sht. At least your post counts are going up lmao

Believe it or not, I'm learning through discussion. Fundamental questions are interesting, not only gains, call it brain-gains, LOL.
 
They did not know me to debate them, LOL. Stoics, IMHO are very like Naturalistic Pantheist in my book. That leaves out a personal deity. If you argue from that point, I agree with everything, because the word nature is substituted by the word god, that is all.
Sounds pretty much exactly like Taoism as presented by Lao Tzu in the Tao Te Ching. Tao, or the Way, or Nature, is the creator of the universe, and pulls the strings, but it's not personal, and treats all equally. But if you replace "nature" or "the Way" or "Tao" with "God," you'd be hard pressed to differentiate a passage from it from something you'd see in parts of the Bible.

“Tao is the wonder of all creations. It is a treasure for those who are kind. It can also protect
those who are not kind. Words of Tao can benefit all people. Its action can guide people to
follow the right Way. Those who have gone astray, the all-forgiving Tao will not abandon them.
Therefore, it is better to embrace this precious Tao than to be crowned as kings or appointed as
ministers or to possess wealth and fine horses. So why did the ancients value and honor this
Tao? It is because “Those who seek will attain, those who offended will be forgiven.” Thus, It is
the greatest honor in the world.”
The Tao doesn't take sides;
it gives birth to both good and evil.
The Master doesn't take sides;
she welcomes both saints and sinners.”
“In the beginning was the Tao.
All things issue from it;
all things return to it.”
“There was something formless and perfect
before the universe was born.
It is serene. Empty.
Solitary. Unchanging.
Infinite. Eternally present.
It is the mother of the universe.
For lack of a better name,
I call it the Tao.”
“I have Three Treasures that I hold and guard. The first is Kindness. The second is Simplicity.
The third is Humbleness. With Kindness, one can be courageous. With Simplicity, one can be
generous. With Humbleness, one can be the lead to provide guidance. Now, if one abandons
kindness and yet tries to be courageous, If one abandons simplicity and yet tries to be generous.
If one abandons humbleness and yet tries to lead as guidance, He is doomed to perish. One who
fights a battle with kindness shall win.”
 
Sounds pretty much exactly like Taoism as presented by Lao Tzu in the Tao Te Ching. Tao, or the Way, or Nature, is the creator of the universe, and pulls the strings, but it's not personal, and treats all equally. But if you replace "nature" or "the Way" or "Tao" with "God," you'd be hard pressed to differentiate a passage from it from something you'd see in parts of the Bible.

I already agreed that you can find truth in almost any book, religious -or not. A Pantheistic view is acceptable to me, as there is no interaction with a creator. Wasn't Einstein a Pantheist?
 
I already agreed that you can find truth in almost any book, religious -or not. A Pantheistic view is acceptable to me, as there is no interaction with a creator. Wasn't Einstein a Pantheist?
I can respect that. I don't know enough about Einstein to say haha. Anyway, I really enjoyed this conversation. I should probably get some sleep though, it's getting late.
 
I can respect that. I don't know enough about Einstein to say haha. Anyway, I really enjoyed this conversation. I should probably get some sleep though, it's getting late.

Good night, I enjoyed it too, will probably read a bit about the Stoics. It amazes me how intelligent people were in the antique.
 
Good night, I enjoyed it too, will probably read a bit about the Stoics. It amazes me how intelligent people were in the antique.
I never actually get to sleep early haha. When you really think about it, I wouldn’t say they people were less intelligent back then, only that they didn’t have as much base knowledge and as many resources available to them. Major discoveries today are only possible due to the work of people in the past. Many of us today have access to more information then even kings could have even dreamed of only a few hundred years ago.
muscleupcrohn , Ever read about Biocentrism by R.Lanza? Any thoughts about it?
I haven’t. I just read some articles he wrote; interesting stuff. I do believe there is a soul. That’s pretty common among ancient philosophers and eastern philosophy though. If he can help prove, explain, or at least lend evidence or support to the existence of the soul, that’s awesome. Even just considering that there is a soul has significant implications; if you believe in the soul, it seems to inherently at least temper your materialistic desires, as you admit there is more to YOU, more to life, than just the body and things.

Interestingly, Hindus say that the first realization is that we are not the body. The second is that we are not the mind (the easiest way I can understand this to be true is that my mind sometimes wanders off, doesn’t listen to me, or thinks of things I don’t want it to. If my mind doesn’t listen to me, then it can’t BE me.). The third realization is what we are.

Plato/Socrates believed we have a soul, and that we often let worldly things nail our soul to our body, which causes us to confuse our body with ourselves. I think Epictetus said you are a soul carrying around a corpse.

So, for a Stoic, if you are not your body, something bad happening to your body isn’t something bad happening to you. Someone harming your body isn’t harming you. If you are your soul, who can harm your soul except yourself? It is our perception of, and reaction to something harming our body that harms us (our soul).

The “Christian” concept of the soul is (ironically?) the most linked to the body, as it believes that the body will be resurrected, with the soul put back into it, at time in the future, where Hindus and Plato/Socrates believe in reincarnation, but not resurrection in the same body.
 
I never actually get to sleep early haha. When you really think about it, I wouldn’t say they people were less intelligent back then, only that they didn’t have as much base knowledge and as many resources available to them. Major discoveries today are only possible due to the work of people in the past. Many of us today have access to more information then even kings could have even dreamed of only a few hundred years ago.
I haven’t. I just read some articles he wrote; interesting stuff. I do believe there is a soul. That’s pretty common among ancient philosophers and eastern philosophy though. If he can help prove, explain, or at least lend evidence or support to the existence of the soul, that’s awesome. Even just considering that there is a soul has significant implications; if you believe in the soul, it seems to inherently at least temper your materialistic desires, as you admit there is more to YOU, more to life, than just the body and things.

Interestingly, Hindus say that the first realization is that we are not the body. The second is that we are not the mind (the easiest way I can understand this to be true is that my mind sometimes wanders off, doesn’t listen to me, or thinks of things I don’t want it to. If my mind doesn’t listen to me, then it can’t BE me.). The third realization is what we are.

Plato/Socrates believed we have a soul, and that we often let worldly things nail our soul to our body, which causes us to confuse our body with ourselves. I think Epictetus said you are a soul carrying around a corpse.

So, for a Stoic, if you are not your body, something bad happening to your body isn’t something bad happening to you. Someone harming your body isn’t harming you. If you are your soul, who can harm your soul except yourself? It is our perception of, and reaction to something harming our body that harms us (our soul).

The “Christian” concept of the soul is (ironically?) the most linked to the body, as it believes that the body will be resurrected, with the soul put back into it, at time in the future, where Hindus and Plato/Socrates believe in reincarnation, but not resurrection in the same body.

Personally, I don't expect a soul to exist. It would imply that mongoloids have a soul too. Do they have a mongoloid soul? Does their mongoloid soul go to the next plain of existence -or to a special plain for mongoloid souls, after they die? How about embryo souls? I'm not aware of having a soul -but I'm conscious. The tricky thing is, if consciousness characterizes a person, what does the soul do?
IMO, your consciousness is the result of your experience over a lifetime. At old age and with dementia, with no good recollection of my past, my soul would be how old? 18, when I was still a moron? 30, when I thought I knew it all? 80, when I utter incoherently sentences? What good is the soul of an old man with dementia in an afterlife?
No soul exists, if it does, it will have no recollection of my life, as brain is the matter where all memory is stored, that's how I see it.

Talking about hell and souls. If a soul is tortured in hell (as ordered by a loving god) , it would imply that souls have a nervous system to feel pain.
Well.... something isn't right here, LOL!
 
muscleupcrohn , after re-reading your posts, I realized that you apparently adhere to stoicism.
-Do you believe in a personal god? (the one that answers to prayers?)

If not, most of my rants about the supposed "goodness" of god were a "straw man attack".
Sorry for that.
 
Personally, I don't expect a soul to exist. It would imply that mongoloids have a soul too. Do they have a mongoloid soul? Does their mongoloid soul go to the next plain of existence -or to a special plain for mongoloid souls, after they die? How about embryo souls? I'm not aware of having a soul -but I'm conscious. The tricky thing is, if consciousness characterizes a person, what does the soul do?
IMO, your consciousness is the result of your experience over a lifetime. At old age and with dementia, with no good recollection of my past, my soul would be how old? 18, when I was still a moron? 30, when I thought I knew it all? 80, when I utter incoherently sentences? What good is the soul of an old man with dementia in an afterlife?
No soul exists, if it does, it will have no recollection of my life, as brain is the matter where all memory is stored, that's how I see it.

Talking about hell and souls. If a soul is tortured in hell (as ordered by a loving god) , it would imply that souls have a nervous system to feel pain.
Well.... something isn't right here, LOL!
Regarding hell, I don't imagine it as a place where people are tortured in a symbolic way representative of how they lived their life. I don't even think that Christians originally believed that; it seems to have really taken hold with Dante's Inferno. The "weeping and gnashing of teeth," mentioned in the Bible may well have been the Pharasees and other "religious" people (who were actually hypocrites) who Jesus said would not go to heaven when they died, which would logically make them quite angry.

Also, remember what I said of stoicism, and Hinduism. If we are not the body, or even the mind, but the soul, then punishing the soul wouldn't be done by physical means. If it is thoughts and perceptions that have the power to hurt the soul, then us choosing to be angry/sad/etc. would be "hell." That opens up a lot of meanings for what "hell" is. Honestly, I don't claim to 100% know what hell is, or even if it exist. I don't know, and I'd like to think I'd live my life the same regardless.

Also, regarding souls, Plato/Socrates view, as well as the Hindu/Buddhist view is that not every soul will go on to some eternal afterlife, but most souls are "reincarnated" into a new body. It isn't until they eventually no longer have strong attachments to this world, that they no longer have a desire to be reborn to satisfy these urges, that they are freed from the cycle of birth and death, and go on to be with God.

I'd have to re-read what Plato and Hindus say about us not remembering our past lives, but they said something lol. I recall Plato saying something to the effect of "learning is remembering/recalling."

In any case, if you adhere to reincarnation, then it seems most logical that most people who die aren't going to heaven (or hell), but are being reincarnated again to try to figure it all out. If someone dies as an infant, they're not going to eternal afterlife as an infant; that seems kind of crazy actually (if you really want to hear some disturbing implications of modern Christianity's "age of culpability" or "all babies go to heaven" I'll share it). The soul of an infant likely isn't an infant soul, but a soul with an infant brain and body.

As to why we don't remember past lives, I don't know. I'd have to look into it further. I honestly don't even know 100% if I believe in reincarnation or not, but again, I don't think it matters. Either way, I only know I have this life here and now, so I may as well try to be happy and good now, not simply live for some afterlife, or say I'll just try to be better in the next life. Doing good is good, if there is some additional benefit in the next/after-life for it, even better.
muscleupcrohn , after re-reading your posts, I realized that you apparently adhere to stoicism.
-Do you believe in a personal god? (the one that answers to prayers?)

If not, most of my rants about the supposed "goodness" of god were a "straw man attack".
Sorry for that.
You know, I don't really think I adhere to any one belief entirely. I'd say I try to live my life guided the most by Stoicism. But Stoicism is largely applicable with many "theologies." Marcus Aurelius didn't seem to know exactly what happened after death, but that he shouldn't worry about what he can't control. I think I agree with that.

Interestingly enough, Aurelius, one of the big stoics, actually did pray.
See how:
The gods are either powerless or poweful. If they are powerless, why do you pray? But if they are powerful, why not rather pray for the gift of not fearing any of these things, or of not desiring any of them, or of not feeling grief for any of them, rather than that any one of them should be absent or present? For surely, if the gods can co-operate with humans, they can co-operate to these ends. But perhaps you will say: ‘The gods put these things in my power’. Then is it not better to use what is in your power with a free spirit than to be concerned with what is not in your power in a spirit of slavery and abjection? And who said to you that the gods did not co-operate with us, even in relation to things in our power?

Begin at least to pray about these things and you will see. This man prays: ‘How may I sleep with that woman?’ You should pray: ‘How may I not desire to sleep with that woman?’ Another prays: ‘How may I not lose my child?’ You should pray: ‘How may I not be afraid of losing him?’ Turn your prayers round in this way and observe what happens’

So one can be a Stoic and believe in a God(s) that one can pray to. It's a different sort of prayer than what is normal though. He basically says that if we pray for something in our power, why pray for it and not just do it? Perhaps, even if God(s) don't exist, prayer can be a tool, much like meditation, where we can take the time to focus on what we want and how we can obtain it, and that, for a Stoics, everything you want should be in your power already! The prayer would be to help us realize this, which we can do with or without a God(s)!

Epictetus almost seems to say that we shouldn't fear death because we won't really exist, at least in the way we do now, so why fear it? Plato, on the other hand, who was also very influential to the Stoics, believed in reincarnation of the soul. As to what I believe, I don't really know, but Stoicism would tell me not to worry about it too much, as would Buddhism. It's better to focus on what is in my control (Stoicism) and live in the present moment (Buddhism).

But Gandhi, a Hindu, says the he believes being a good Hindu made him a good Christian too, so it seems to me that being a good Stoic may also make one a good Hindu. If there is a personal God who decides our fate in the afterlife, I'd like to think that anyone who sincerely strives to do good, and to help, or at least not hurt, others, and to not be dependent on or a slave to "things," would bring a "smile to God's face" (please him). But I don't know, and does it really matter?

So I suppose then that I am essentially a Stoic, haha!

The way I try to live life can be best compared to or based on Stoicism, perhaps supplemented with other "beliefs" from other systems where Stoicism is often silent or at least not explicit. Either way, the concept of heaven and hell, of reincarnation and the soul, no matter what I believe, the Stoics would say these things shouldn't be something we worry about, as they are out of our control. We can think on them, sure, and form beliefs, but not be disturbed by them. I still do think I believe in a "God," but so did Marcus Aurelius, and so did Plato/Socrates. But for them, they did good regardless, and not for a reward in the afterlife.
 
Basically, these are the things I find common to Stoicism, Plato/Socrates, Hinduism, Buddhism,Taoism, and even Christianity:

-Do the right thing for the right reason (surprisingly difficult to explain, but I'll try).
For the Buddhist, if you only avoid stealing because you fear getting caught, that means you'd steal if you knew you couldn't get caught.

For the Christian, where we are called to love God, if we only love God to be rewarded and/or to avoid punishment, that's not real love, as we wouldn't do it if there were no reward or punishment; that's not real love.

-Help others, or at least don't hurt them

-Do not be a slave to, or dependent on "things."
For the Christian, this would mean not worshiping anything above God. Christians are called to serve God, if someone comes to overly value money, they would be then worshiping or serving money, which is bad.

For Plato/Socrates, and the Hindu, and perhaps the Buddhist, being too dependent on things makes us confuse our true self, our soul, with our body.

For them, and the Stoics, this opens us up for suffering. If we depend on external things for happiness, things that are transient and changing in nature, temporary, we inevitably suffer when these things change or are taken away.

Find happiness from within. It is in your power.
For the Christian, this is done by relationship with God, or "the Holy Spirit" that is inside us.

For the Stoic, it's by realizing what is in our power, and that we have the ability to be happy or not, that no one or nothing can take this from us, or even give it to us. Whether there is a God or not doesn't really seem to matter.

So, I'd argue that perhaps following one means being pretty good at the others! I'd argue that a good Hindu is probably a better Christian than your average Christian. A good Christian is probably a better Buddhist than your average Buddhist. Etc.

If someone strives to do these things, I'm happy. At the least, it means that these people will coexist with others better, and that society as a whole will be better for it.
 
People like you are the exact reason people hate Christians. You represent your faith in an awful way.
Actually, Epictetus would say not that Christianity is bad/useless, but that this man is no Christian!
But a judgement is not easily determined by externals. 'This man is a carpenter.' Why? 'He uses an adze.' What has that to do with it? 'This man is a musician, for he sings.' What does that matter? 'This man is a philosopher.' Why? 'He wears a cloak and long hair.' But what do mountebanks wear? Therefore, if a man sees one of them misbehaving, he says at once, 'Look what the philosopher is doing.' But his misconduct should rather have led him to say that he was no philosopher.
When one sees a man planing badly, one does not say, 'What is the good of the carpenter's art, see what bad work carpenters do', but one says quite the contrary, 'This man is not a carpenter, for he planes badly.' In like manner if one hears a man singing badly, one does not say, 'See how badly musicians sing', but rather, 'This man is no musician.' It is only in regard to philosophy that men behave so: when they see any one acting contrary to the philosopher's profession, instead of refusing him the name, they assume that he is a philosopher, and then finding from the facts that he is misbehaving, they infer that there is no use in being a philosopher.
 
Your form of belief is too complex for me, LOL.

Regarding:
If we are not the body, or even the mind, but the soul, then punishing the soul wouldn't be done by physical means. If it is thoughts and perceptions that have the power to hurt the soul, then us choosing to be angry/sad/etc. would be "hell." That opens up a lot of meanings for what "hell" is.

Thoughts are part of the brain ( I can demonstrate that), do souls have brains?
Perception needs sensors, do souls have eyes, ears and a feeling of touch?
See, that is the problem here. The moment you bring non-material -and supernatural things into play, it gets sketchy. We are talking about something, that isn't (can't) even be defined. How could we define ANY "in-material", "non-measurable" thing (gods, souls, invisible unicorns, invisible pink hamsters ...and so on)? Could it be it does not exist? Do you agree, that invisible pink hamsters are difficult to prove? :)

There are studies on prayers, I mean scientific studies -you already guessed the outcome, I think. :)

Hell for instance. The notion to "punish" someone AFTER dead, is to me utterly bullsh1t (no other word found, sorry). Worse even (fermented bullsh1t extract) if the punishment is infinite -for a finite crime (sin). That last sentence should get a hardcore Christian to think, if he isn't afraid of the conclusion.
 
Your form of belief is too complex for me, LOL.

Regarding:


Thoughts are part of the brain ( I can demonstrate that), do souls have brains?
Perception needs sensors, do souls have eyes, ears and a feeling of touch?
See, that is the problem here. The moment you bring non-material -and supernatural things into play, it gets sketchy. We are talking about something, that isn't (can't) even be defined. How could we define ANY "in-material", "non-measurable" thing (gods, souls, invisible unicorns, invisible pink hamsters ...and so on)? Could it be it does not exist? Do you agree, that invisible pink hamsters are difficult to prove? :)

There are studies on prayers, I mean scientific studies -you already guessed the outcome, I think. :)

Hell for instance. The notion to "punish" someone AFTER dead, is to me utterly bullsh1t (no other word found, sorry). Worse even (fermented bullsh1t extract) if the punishment is infinite -for a finite crime (sin). That last sentence should get a hardcore Christian to think, if he isn't afraid of the conclusion.
I agree that this sort of things is so complicated, and can't be proven. Like I said, I have my beliefs on these matters, but they don't really "matter" in the sense that they don't effect how I live my life. See the rest of my post and my other recent post; I would like to think I'd still live how I live even if there were no soul, or no afterlife. So I suppose these beliefs don't really "matter," as they don't influence how I live my life. I'd like to think I'd do "good" regardless of the reward for doing it or the punishment for not doing it, but who really knows, right?
 
I agree that this sort of things is so complicated, and can't be proven. Like I said, I have my beliefs on these matters, but they don't really "matter" in the sense that they don't effect how I live my life. See the rest of my post and my other recent post; I would like to think I'd still live how I live even if there were no soul, or no afterlife. So I suppose these beliefs don't really "matter," as they don't influence how I live my life. I'd like to think I'd do "good" regardless of the reward for doing it or the punishment for not doing it, but who really knows, right?

I get it. We both like philosophy, the difference between us is, that I already excluded (call it filtered) the unprovable parts of it, because by their nature, they can't be proven -meaning they are not likely to exist. Your stance is more inclined to: "They may exist." If anyone argues: "But a god could anyway exist, as you cant disprove his existence." My reply would be: " The same is true for hamsters of the pink variety."

:)
 
I get it. We both like philosophy, the difference between us is, that I already excluded (call it filtered) the unprovable parts of it, because by their nature, they can't be proven -meaning they are not likely to exist. Your stance is more inclined to: "They may exist." If anyone argues: "But a god could anyway exist, as you cant disprove his existence." My reply would be: " The same is true for hamsters of the pink variety."

:)
Haha, pretty much. If you want to believe in pink hamsters, feel free. As long as you don’t do bad things in the name of said pink hamsters, feel free to believe in them. And as long as you don’t force me to believe in them, or persecute me for not believing in them, it’s all good. And if they compel you to do good, then praise pink hamsters! Who am I to complain why you’re doing good? Isn’t it enough for me that you’re doing good?
 
My stance on these unprovable things is that it’s not bad to have a belief on them, but only that it’s bad to insist that OUR belief is the only true one, and that everyone else is absolutely wrong. Even worse is to try to force others to share your belief. If your belief, or lack thereof, makes you happy, and helps you to do good, then I can support it, even if I don’t agree with it. :)
 
Haha, pretty much. If you want to believe in pink hamsters, feel free. As long as you don’t do bad things in the name of said pink hamsters, feel free to believe in them. And as long as you don’t force me to believe in them, or persecute me for not believing in them, it’s all good. And if they compel you to do good, then praise pink hamsters! Who am I to complain why you’re doing good? Isn’t it enough for me that you’re doing good?

I think so too. It doesn't really matter what someone beliefs, unless the pilot of the plane I'm sitting in, decides to pray -instead to deal with an engine failure.

(See, believing isn't always harmless...) ;)
 
I think so too. It doesn't really matter what someone beliefs, unless the pilot of the plane I'm sitting in, decides to pray -instead to deal with an engine failure.

(See, believing isn't always harmless...) ;)
Lol. That’s just stupidity though. Even Christians say that you still have to do your part when you pray. The Stoics also say why pray to do what is in your power? Try your best to fix the engine. If you do all that you can and it doesn’t work, then sure, pray away.

This reminds me of the parable of the drowning man who prayed;
A fellow was stuck on his rooftop in a flood. He was praying to God for help.

Soon a man in a rowboat came by and the fellow shouted to the man on the roof, "Jump in, I can save you."

The stranded fellow shouted back, "No, it's OK, I'm praying to God and he is going to save me."

So the rowboat went on.

Then a motorboat came by. "The fellow in the motorboat shouted, "Jump in, I can save you."

To this the stranded man said, "No thanks, I'm praying to God and he is going to save me. I have faith."

So the motorboat went on.

Then a helicopter came by and the pilot shouted down, "Grab this rope and I will lift you to safety."

To this the stranded man again replied, "No thanks, I'm praying to God and he is going to save me. I have faith."

So the helicopter reluctantly flew away.

Soon the water rose above the rooftop and the man drowned. He went to Heaven. He finally got his chance to discuss this whole situation with God, at which point he exclaimed, "I had faith in you but you didn't save me, you let me drown. I don't understand why!"

To this God replied, "I sent you a rowboat and a motorboat and a helicopter, what more did you expect?"
 
I'm really wondering that the hardcore religious didn't took the bait. Normally such discussion ends in tears -or smashed keyboards, LOL!
 
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