Nice parable! But its not in our nature to be "neutral" to outcomes (may apply to lobotomised people). It demonstrates the difficulty to pinpoint what is good or bad. Now imagine a religion asking you to be good all times, even though, we have already established, that it can't be objectively defined.
My last sentence may open a can of worms, LOL.
I suppose it would help to know the Stoic definitions of good and bad lol. External things can neither be good nor bad; they simply are. This is much the same as the zen view in the parable. It is our perceptions and our thoughts that make a situation/thing good or bad to us. We can chose to, as the saying goes, make it a stepping stone or a stumbling block. We can try to be “good” by trying to act in accordance with our nature. I suppose that comes down to what do we think our nature is, and relates to Socrates saying that no one knowingly does wrong. The Stoics, and I suppose Christians, Hindus, Buddhists, etc, all say that man’s nature is good, that is to help others and not harm them. If however, one believes differently, then their view of food would be different. To this the Stoics say that it isn’t in our control how others think, but that believing that we are good, and can rely on ourselves for happiness instead of hurting others or sinking to any level to obtain pleasure, is it’s own reward, and that one who does bad makes themselves worse, which is its own punishment, while the paramount goal is remaining good, as that is all we can control. So if we can learn to be happy that we are good, and no one can force us to not be good, then no one can deprive us of our happiness, so we are free.
I’d like to point to Diogenes as the example of this freedom, of being happy living in poverty, but completely free and unafraid of anyone or anything:
Alexander the Great, the most powerful man in the world, heard of Diogenes wisdom, so decided to visit him. Diogenes was a bit of an erratic homeless man, described by Plato as “a Socrates gone mad.” Upon meeting him, Alexander asked Diogenes if there was anything he could do for Diogenes, that he would do anything he asked of him. Diogenes resounded by saying
“have nothing to ask but that you would remove to the other side, so that you may not, by intercepting the sunshine, take from me what you cannot give.”
Upon hearing this Alexander was impressed at this bravery, and said, “if I were no Alexander, I would wish to be Diogenes.”
Diogenes’ response? “If I we’re not Diogenes, I too would wish to be Diogenes.”
Diogenes was free and happy, and no one or nothing could take that from him.
The Stoics often say that Socrates was happy even in prison, that they could lock up his body, hurt him, or take his head, but they could not take his happiness or force him to act in a way he felt was not in accordance with his nature.